It's the
45th anniversary of the assasination of the representant of the international proletariat
in Turkey, the founder of the TKP/ML (Communist Party of
Turkey/Marxist-Leninist) Ibrahim Kaypakkaya.
Comrade
Ibrahim Kaypakkaya was only 24 when he was murdered by the severe tortures from
the fascist Turkish state on the 18th of May. Kaypakkaya founded the TKP/ML
when he was 23 years old.
Ibrahim
Kaypakkaya succeeded in becoming the permanent leader of the communist idea and
the right revolutionary line in Turkey.
He is one of
the best disciple of the Great Proletarian Cultural Revolution. He evaluated
his own ideas and the TKP/ML, which he founded, as products of the Great
Proletarian Cultural Revolution. Back when Marxist-Leninist ideas were active
globaly, when in the 1960s and 1970s the struggles for revolution and Socialism
were developing themselves, the class struggle in Turkey was making incredible
progress. Especially under the conditions of the 1968 Movement, which
encompased the whole world, anti-fascist and anti-imperialist revolutionary
waves formed between students. This movement has reached its 50th anniversary
this year. On this occasion, we salute this movement, which made the world
shake and stroke fear among imperialism and the ruling powers.
This
movement was influenced by Marxism-Leninism and adapted to the revolutionary
wave, which developed in the world with the idea of revolution and the
assertion of revolution. This period was at the same time a process in which
the socialist camp divided Revisionism and Marxist-Leninist foundations. On one
side was the Vietnamese resistance, the 1968 Student's Movement and a number of
national social freedom struggles, which were set against Imperialism and the
reactionary ruling system at an accelerating pace, and on the other side was
the struggle led by Mao Zedong in which communists fought Soviet Revisionism
and the capitalist Passengerrevisionism that was taking place in China.
Especially the Great Proletarian Cultural Revolution, which was brought to life
in China against the bourgeoisie, gave the developement of this great
revolutionary wave enormous enthusiasm, power and courage. While on the one
side the revolutionary processes and necessities were continued and discussed,
on the other side along with a deep and staggering ideological struggle debates
in context of the problems in Socialism were held.
Kaypakkaya
has embedded himself deeply into the international proletariat with the class
struggle in Socialism, his stand on Socialimperialism, his persistance on the
People's War, on his connection with the class struggle and his strong
reference to Chairman Mao Zedong. In this context did he take the courageous
step of the Naxalite-Movement in India as a reference. He drew a clear line
between himself and the worldwide adventurous and focoist line. By
systematizing the communist path-creating leader line, which bases itself on
the creativity of the people's masses, did he manage a break and formed his
line with the internationalist spirit and consciousness.
It was here,
in middle of this process, that Kaypakkaya took his
ideological-political-theoretical form. He was fed by the progressive and rich
experiences of the class struggle. But that's not all. He was also influenced
by audacity, fearlessness and the theoretical and intellectual thought
richness, which would destroy all tabus, which the Great Proletarian Cultural
Revolution brought to life. This brought forth that he had strong theoretical
discussions with revisionist streams, that he came to clear results in the
question of political power, that he correctly analyzed the problems of the
society in Turkey, that he took a clear position on the most basic
socio-political historical topics and that he set the right path and the right
line for the revolution. Most notably did Kaypakkaya show the historical and
current character of the political regime of the Turkish ruling class with a
never before seen clearness. He shook the class cooperative
theoretical-political standpoint of revisionism by defining Kemalism as
fascism. In reference to the topic of the Kurdish nation he explained it with a
Leninist clear point of view with which he drew a sharp line between him and
all the progressive, revolutionary and self-called Marxist-Leninists, which
basically contained socialchauvinist positions in its essence. He explained the
quality of the revolution as a democratic People's Revolution and tried to
adopt the line of People's War to the country with its theoretical basis and
its praxis. He waved the communist flag against the long standing numbing and
humilliation of the proletariat and the surpressed people's masses by
revisionism and opportunism. He brougth the solution to the historical and
social problems, which were presented as true by revisionism, but were wrong in
reality, through a complete and determined MLM (Marxist-Leninist-Maoist)
-Position.
He also led
the ideological struggle against the revolutionary petty bourgeois focoist
movement, which developed under the conditions he was living in. Again he
perfectionized and spread his communist line by the struggle he led against new
revisionist viewpoints against the pacifist reformism and liquidationship. The
uninterrupted continuation of the ideological struggle has brought a huge
contribution in the developement and the progress of Kaypakkaya.
He reached
ideological clearness, political assertion and theoretical understanding in
young ages. His method was Marxist-Leninist-Maoist. His assertion and
ideological clearness are the result of the Great Proletarian Cultural
Revolution. His understanding and perception are the developements on the level
of association with the class struggle. It is a continuing and uninterrupted
part of the struggle of the worker's movement, of the land occupation by the
peasants and the struggle of the studying youth.
His
communist and revolutionary attitude led to his assasination when he fell into
the hands of the Turkish ruling classes. He still exists as a communist leader
through his legacy in the TKP/ML and his programmatic views, which serve this
party as a guide. He is still the leading representative of
Marxism-Leninism-Maoism in Turkey.
On the 45th
anniversary of his death, his mighty legacy, his theoretical richness and his
politcal assertion have permitted the continuation of a tradition, that didn't
deviate from his line and doesn't accept any compromises, which went against
the great counterrevolutionary wave, which flourished worldwide. He left behind
a party and a struggle, which have been connected to Communism uninterruptedly
for 46 years.
On the 45th
anniversary of his death we commemorate the leader Ibrahim Kaypakkaya with the
oath of devotion to Communism, with the devotion to revolution and the devotion
for the ideology of the proletariat. And we will continue to commemorate him.
He is a good disciple and continuer of Marx, Engels, Lenin, Stalin and Chairman
Mao.
Long live
Ibrahim Kaypakkaya!
Down with
imperialism and all reactionaries!
Long live
the shining path of Marx, Engels, Lenin, Stalin and Chairman Mao Zedong!
Long live
proletarian internationalism!
Long live
our struggle for the revolution, Socialism and Communism!
-COMMUNIST PARTY OF BRAZIL (RED FACTION)
-PERU SOLIDARITY GROUP
-COMMITTEE RED FLAG – FRG (GERMANY)
-COMMITTEES FOR THE FOUNDATION OF THE (MAOIST) COMMUNIST PARTY – AUSTRIA
-COMMUNİST PARTY OF TURKEY/MARXİST-LENİNİST
-COMMUNIST PARTY OF GREECE (MARXIST–LENINIST)
-MAOIST COMMUNIST PARTY (ITALY)
-MAOIST COMMUNIST PARTY (FRANCE)
-COMMITTEE OF BUILDING OF MAOIST COMMUNIST PARTY GALICE - SPANISH STATE
-PERU SOLIDARITY GROUP
-COMMITTEE RED FLAG – FRG (GERMANY)
-COMMITTEES FOR THE FOUNDATION OF THE (MAOIST) COMMUNIST PARTY – AUSTRIA
-COMMUNİST PARTY OF TURKEY/MARXİST-LENİNİST
-COMMUNIST PARTY OF GREECE (MARXIST–LENINIST)
-MAOIST COMMUNIST PARTY (ITALY)
-MAOIST COMMUNIST PARTY (FRANCE)
-COMMITTEE OF BUILDING OF MAOIST COMMUNIST PARTY GALICE - SPANISH STATE
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