V. I. Lenin On the Significance of Militant Materialism

''One of the biggest and most dangerous mistakes made by Communists (as generally by revolutionaries who have successfully accomplished the beginning of a great revolution) is the idea that a revolution can be made by revolutionaries alone. On the contrary, to be successful, all serious revolutionary work requires that the idea that revolutionaries are capable of playing the part only of the vanguard of the truly virile and advanced class must be understood and translated into action. A vanguard performs its task as vanguard only when it is able to avoid being isolated from the mass of the people it leads and is able really to lead the whole mass forward. Without an alliance with non-Communists in the most diverse spheres of activity there can be no question of any successful communist construction.''



Comrade Trotsky has already said everything necessary, and said it very well, about the general purposes of Pod Znamenem Marksizma in issue No. 1-2 of that journal. I should like to deal with certain questions that more closely define the content and programme of the work which its editors have set forth in the introductory statement in this issue.

This statement says that not all those gathered round the journal Pod Znamenem Marksizma are Communists but that they are all consistent materialists. I think that this alliance of Communists and non-Communists is absolutely essential and correctly defines the purposes of the journal. One of the biggest and most dangerous mistakes made by Communists (as generally by revolutionaries who have successfully accomplished the beginning of a great revolution) is the idea that a revolution can be made by revolutionaries alone. On the contrary, to be successful, all serious revolutionary work requires that the idea that revolutionaries are capable of playing the part only of the vanguard of the truly virile and advanced class must be understood and translated into action. A vanguard performs its task as vanguard only when it is able to avoid being isolated from the mass of the people it leads and is able really to lead the whole mass forward. Without an alliance with non-Communists in the most diverse spheres of activity there can be no question of any successful communist construction.

PGİ/MLM: ON 100th ANNIVERSARY GLORY TO OCTOBER REVOLUTION AND ITS LEADERS!

9th October 2017

Millions of oppressed people of various nations from vast territories responded to the call “Yesterday was too early tomorrow too late, the time is today” by Lenin. The time was that day. On that day, a profound milestone in the history of mankind that cannot be wiped was remarked. Doors to the new age, “Imperialism and Revolutions” were opened. The obsolete world economic system was shaken. Thousands years of human history was turned upside down. The red flag of oppressed masses was raised in the compound of reactionaries, which was subsequently transformed into unshakable defending walls of working class.

The October revolution enlightens the path to liberation from all forms of exploitation and tyranny. The October revolution is the manifest of emancipation from slavery and wage slavery. The October revolution implies national liberation struggle is in fact a part of proletariat revolution. The October revolution is the most advanced doctrine of revolution in the vast territory of the Soviets.

The three sources and three component parts of Marxism

Written in 1913 by V.I. Lenin. It was dedicated  to the Thirtieth Anniversary of Marx's death.

Throughout the civilized world the teachings of Marx evoke the utmost hostility and hatred of all bourgeois science (both official and liberal), which regards Marxism as a kind of “pernicious sect”. And no other attitude is to be expected, for there can be no “impartial” social science in a society based on class struggle. In one way or another, all official and liberal science defends wage-slavery, whereas Marxism has declared relentless war on that slavery. To expect science to be impartial in a wage-slave society is as foolishly naive as to expect impartiality from manufacturers on the question of whether workers’ wages ought not to be increased by decreasing the profits of capital.

But this is not all. The history of philosophy and the history of social science show with perfect clarity that there is nothing resembling “sectarianism” in Marxism, in the sense of its being a hidebound, petrified doctrine, a doctrine which arose away from the high road of the development of world civilization. On the contrary, the genius of Marx consists precisely in his having furnished answers to questions already raised by the foremost minds of mankind. His doctrine emerged as the direct and immediate continuation of the teachings of the greatest representatives of philosophy, political economy and socialism.